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Grab Atlas VPN for just $1.99/mo before the deal expires: https://get.atlasvpn.com/Weltgeist SUPPORT US ON PATREON: ▶ / weltgeistyt WATCH: ▶ Why Nietzsche Hated Socrates: • Why Nietzsche Hated Socrates ▶ Why Nietzsche Hated Plato: • Why Nietzsche Hated Plato OUR ANALYSES: ▶ Beyond Good and Evil: • NIETZSCHE Explained: Beyond Good and ... ▶ The Antichrist: • NIETZSCHE Explained: The Antichrist (... ▶ Genealogy of Morals: • NIETZSCHE Explained: The Genealogy of... ▶ Twilight of the Idols: • NIETZSCHE Explained: Twilight of the ... ▶ The Will to Power: • NIETZSCHE: Will to Power Explained (a... ▶ Daybreak: • NIETZSCHE Explained: DAYBREAK - Thoug... Why do people complain? And why do people seem to derive some kind of pleasure from the act of complaining? Why does the simple act of blaming society, the world, or even yourself, for some kind of perceived injustice, seem to blow off steam? These are questions that occupied Nietzsche, who sought to formulate a psychological framework to answer them. First we’re going to take a look at a paragraph from Twilight of the Idols which gives us an incomplete, but well-written answer. If the title of this video strikes you as provocative or sensational, rest assured that the contents of Twilight of the Idols are much worse. The quote at the start of the video is a good indication of this. Nietzsche investigates the psychological type of the “complainer”, through the lens of two archetypes: the anarchist and the Christian. When dealing with Twilight of the Idols, it’s important to keep in mind that this work is simply very radical in nature, that Nietzsche generally doesn’t bother to be precise. He’s looking to impart some philosophical concepts of his in little linguistic bombs. An entire chapter is entitled “Maxims and Arrows”, sometimes translated as “maxims and missiles.” This is one of many indications that show us Nietzsche is trying to hit us with short bursts of insight which leave little room for nuance. The many allusions to “hammers” in this work are another example. That’s why we shouldn’t let ourselves be bothered by the precise formulations in this work but rather try to unravel the underlying thought behind the words. We can avail ourselves of other works, and we will look at The Genealogy of Morals for further clarification, to flesh out the arguments in a more nuanced way. we can explore the psychology of two types of complainers: the Christian and the anarchist. These are archetypical examples who serve as a stand-in for all types of other complainers. Nietzsche is fond of using this technique to criticise a behaviour, an idea, or even an entire philosophy and view of life: construct an archetype which has the essential qualities of the thing he wants to criticize, and then perform a psychological analysis of that type. So what are these essential qualities? Well, first of all, surely, someone who complains must complain about something. The main difference between the anarchist slash socialist and the Christian, is the object of scorn. The anarchist blames others, or society, for his bad lot in life. The Christian hates himself. What function does complaining serve then? Like other forms of ressentiment, another such Nietzschean concept, the act of complaining temporarily gives people a rush of power. For a brief moment, you can allow yourself to feel superior. The anarchist temporarily exalts himself above society, and the Christian, by acknowledging his suffering, feels himself closer to God. In effect, it’s a tiny dose of revenge, a quick hit of a feeling of fleeting superiority. It’s all about will to power. This video is sponsored by AtlasVPN.